The Federal Level Regulation During The Military Health...

The OPORD 14-83 is the federal level regulation in the Military that addresses the issue of Posttraumatic Stress Disorder, depression and suicide. These health issues are not new phenomena’s, especially in the military health system. PTSD can be dated back to WWI, when it was simply called â€Å"shell-shocked†. However, with the co-occurring Iraq and Afghanistan wars, and the number of soldiers returning with mental health concerns, this issue has been pushed to the forefront of the media. Every shooting, suicide, or homicide involving a service member, the news makes a point that these service members must have gone untreated. Even the president of the United States passed an executive order to address the mental health crisis (Executive order, 2012). It is alarming that RESPECT-Mil and the OPORD 14-83 are not discussed in conjunction with the numerous news stories about ailing service members. No major editorial or newspaper has discussed this policy, however, more ta rgeted sources such as Medical Daily, local base papers such as the Ft. Campbell Courier. Huffington Post online was the most publically broadcasted article about the policy. The article titled Military Mental Health Care: One Size Does Not Fit All, was written by Dr. Engel in 2010 and updated in 2011. In this article, he praised and discussed what he described as the high-quality specialized care program that is mandated in all Army primary care clinics (Engel, C. 2010).However, this article was not in regards toShow MoreRelatedSmallpox Bioterrorism and Emergency Management Essay913 Words   |  4 Pagesincubation period in about 12 days (range: 7 to 17 days) following exposure (Ford, 2003). Military regard smallpox as a means for enemies to use an unconventional tactic to gain advantage having been used most likely during the French and Indian Wars (1754-67) by British forces in North America (Ford, 2003). 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The Term Minority Group Essay - 1436 Words

The term minority group refers to a subordinate group whose members have significantly less control or power over their lives than members of a dominant or majority group. Edmund Burke states â€Å"In a democracy, the majority of the citizens is capable of exercising the cruelest oppressions upon the minority†. These simple words sum up the conflicts of every minority group throughout our time. A minority group shares a common set of social practices which are recognized from within the group and by others outside the group. Sociology is a social science involving the study of social lives of people, groups and societies. It studies our behavior as social beings, and covers everything from the analysis of short contacts between individuals, including history, psychology and economics. Sociology is rooted from the writings of Auguste Comte a French philosopher who was best known for his support of â€Å"positivism†. Comte created a unified philosophy about human behavior to limit human suffering. One example of sociological method and theory is W.E.B Du Bois and Philadelphia’s â€Å"Negro Problems† who used demographic data and personal interviews to show that the black community was perceived as a source of crime and poverty due to the policies of society. Data collected through sociology consists of two methods quantitative which often collects data through surveys and questionnaires. The second method is qualitative which encompasses personal interviews and ethnographic data collectedShow MoreRelated Asian Americans as Model Minorities Essay630 Words   |  3 PagesModel Minorities For 20 years, Asian Americans have been portrayed by the press and the media as a successful minority. Asian Americans are believed to benefit from astounding achievements in education, rising occupational statuses, increasing income, and are problem-fee in mental health and crime. 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Utilitarianism †Act and Rule Free Essays

Explain the differences between Act and Rule Utilitarianism Since it began, there have been two main exponents of Utilitarianism. They are Jeremy Bentham and J S Mill, and both of them base their own individual theories on the principle of utility, which defines something (an act, etc) dependent on if it achieves â€Å"the greatest happiness for the greatest number†. This makes Utilitarianism a relativistic and consequentialist argument, as it takes into account only the outcome of events rather than the act itself as means to determine whether it is good/right. We will write a custom essay sample on Utilitarianism – Act and Rule or any similar topic only for you Order Now Also it holds no absolutes – it takes the best interests of the greatest number of people no matter if the way of doing seems morally wrong. Bentham and Mill were both generally harmonious in their understanding that the general happiness of a human being is linked to their personal fulfillment of pleasure. Nevertheless, the two clashed when it came down to the understanding of what true pleasure is, and whether it holds different values under different circumstances. It was due to this that Bentham started Act Utilitarianism. Bentham thought that situations were to be treated completely differently to any and every other situation, and developed the Hedonistic Calculus as a means of measuring the pleasure and pain of those directly involved in it. The calculus consists of seven aspects which Bentham believed could answer to whether something is pleasurable/painful or not – they are Purity, Remoteness, Richness, Intensity, Certainty, Extend and Duration. It is possible for me to use an example to make this all seem clearer. There are five sadistic guards in a prison who don’t like the new inmate and want to give him a roughing up. One can argue that the pain the inmate will suffer is huge (purity) but the calculus is focused on quantity rather than quality. Also, the happiness of the guards will be fulfilled due to their sadistic means of pleasurement (certainty) however, the guards might get caught and sacked which in turn makes them sad in the end, but perhaps they don’t then the pleasure of the guards outweighs the pain that the inmate faces and therefore under these guidelines I think that Bentham would say â€Å"yeah, go ahead† and allow the bullying and assault to happen. Bentham’s democratic and egalitarianistic approach meant that he believed nobody’s pleasures are greater than anyone elses, and that they are all equal so we can’t say that they count for more. This meant that Bentham was purely focused on the quantitative side of the pleasure. It was here where Mill and Bentham came to a disagreement, as Mill however focused on the qualitative aspects of the pleasure, famously saying â€Å"it is better to be Socrates dissatisfied than a pig satisfied†. This meant understanding that there are differences that must be acknowledged between higher and lower pleasures. He thought that higher pleasures consisted of the intellectual aspects of humans rather than the animalistic, such as reading to further your knowledge, listening to fine music and painting art. The aforementioned animalistic pleasures (lower) derive from the physical side of life, such as eating, drinking and indulging in sexual acts. This approach can be seen as elitist by some, which means that full excellence can only be realised by the mature males of the upper class within society – natural amongst the Ancient Greek Philosophers that preceeded Bentham and Mill, such as Socrates, Plato and Aristotle. As advocator to Rule Utilitarianism, Mill’s calculation method again differentiates from Bentham’s hedonistic calculus. Rather than Bentham’s quantitative approach, Mill looks at it in an alternative way, observing the various implications of the act. Mill’s interpretation is that there are general rules within society that should be followed as they create the greatest happiness for the greatest good for all those in society. This at first does seem very logical, but then again it begins to defy the basis on which Utilitarianism’s foundations are layed down, which is a relativist and consequentialist theory. And this is where strong and weak rules comes into the frame. Mill never onces says â€Å"must† as regards to the rules he would involve as he perceives his judgment upon whether something is good or bad or what should occur within a specific situation, which can be seen as his defence to remaining relativist, however a new term must be enforced to separate his understanding with the likes of a hedonist such as Bentham, hence the term â€Å"universalisability†. How to cite Utilitarianism – Act and Rule, Papers

James Langston Hughes Essay Example For Students

James Langston Hughes Essay (February 1, 1902 May 22, 1967)Born in Joplin, Missouri, James Langston Hughes was born into an abolitionist family. He was the grandson of grandson of Charles Henry Langston, the brother of John Mercer Langston, who was the the first Black American to be elected to public office in 1855. Hughes attended Central High School in Cleveland, Ohio, but began writing poetry in the eighth grade, and was selected as Class Poet. His father didnt think he would be able to make a living as at writing, and encouraged him to pursue a more practical career. His father paid his tuition to Columbia University on the grounds he study engineering. After a short time, Langston dropped out of the program with a B+ average, all the while he continued writing poetry. His first published poem was also one of his most famous, The Negro Speaks of Rivers, and it appeared in Brownies Book. Later, his poems, short plays, essays, and short stories appeared in the NAACP publication Crisis Magazine and in Opportunity Magazine and other publications.One of Hughes finest essays appeared in the Nation in 1926, entitled The Negro Artist and the Racial Mountain. It spoke of Black writers and poets, who would surrender racial pride in the name of a false integration, where a talented Black writer would prefer to be considered a poet, not a Black poet, which to Hughes meant he subconsciously wanted to write like a white poet. Hughes argued, no great poet has ever been afraid of being himself. He wrote in this essay, We younger Negro artists now intend to express our individual dark-skinned selves without fear or shame. If white people are pleased we are glad. If they arent, it doesnt matter. We know we are beautiful. And ugly too.. . If colored people are pleased we are glad. If they are not, their displeasure doesnt matter either. We build our temples for tomorrow, as strong as we know how and we stand on the top of the mountain, free within ourselves. In 1923, Hughes traveled abroad on a freighter to the Senegal, Nigeria, the Cameroons, Belgium Congo, Angola, and Guinea in Africa, and later to Italy and France, Russia and Spain. One of his favorite pastimes whether abroad or in Washington, D.C. or Harlem, New York was sitting in the clubs listening to blues, jazz and writing poetry. Through these experiences a new rhythm emerged in his writing, and a series of poems such as The Weary Blues were penned. He returned to Harlem, in 1924, the period known as the Harlem Renaissance. During this period, his work was frequently published and his writing flourished. In 1925 he moved to Washington, D. C., still spending more time in blues and jazz clubs. He said, I tried to write poems like the songs they sang on Seventh Street.. .(these songs) had the pulse beat of the people who keep on going. At this same time, Hughes accepted a job with Dr. Carter G. Woodson, editor of the Journal of Negro Life and History and founder of Black History Week in 1926. He returned to his beloved Harlem later that year. Langston Hughes received a scholarship to Lincoln University, in Pennsylvania, where he received his B.A. degree in 1929. In 1943, he was awarded an honorary Litt.D by his alma mater; a Guggenheim Fellowship in 1935 and a Rosenwald Fellowship in 1940. Based on a conversation with a man he knew in a Harlem bar, he created a character know as My Simple Minded Friend in a series of essays in the form of a dialogue. .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 , .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .postImageUrl , .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .centered-text-area { min-height: 80px; position: relative; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 , .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:hover , .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:visited , .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:active { border:0!important; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .clearfix:after { content: ""; display: table; clear: both; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:active , .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .centered-text-area { width: 100%; position: relative ; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:hover .ctaButton { background-color: #34495E!important; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8 .uba5355a3bfb7b2d9a619b4c1cbc8b9e8-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uba5355a3bfb7b2d9a619b4c1cbc8b9e8:after { content: ""; display: block; clear: both; } READ: Juan Gris Essay In 1950, he named this lovable character Jess B. Simple, and authored a series of books on him. Langston Hughes was a prolific writer. In the forty-odd years between his first book in 1926 and his death in 1967, he devoted his life to writing and lecturing. He wrote sixteen books of poems, two novels, three collections of short stories, four volumes of editorial and documentary fiction, twenty plays, childrens poetry, musicals and operas, three autobiographies, a dozen radio and television scripts and dozens of magazine articles. In addition, he edited seven anthologies. The long and distinguished list of Hughes works includes: Not Without Laughter (1930); The Big Sea (1940); I Wonder As I Wander (1956), his autobiographies. His collections of poetry include: The Weary Blues (1926); The Negro Mother and other Dramatic Recitations (1931); The Dream Keeper (1932); Shakespeare In Harlem (1942); Fields of Wonder (1947); One Way Ticket (1947); The First Book of Jazz (1955); Tambourines To Glory (1958); and Selected Poems (1959); The Best of Simple (1961). He edited several anthologies in an attempt to popularize black authors and their works. Some of these are: An African Treasury (1960); Poems from Black Africa (1963); New Negro Poets: USA (1964) and The Best Short Stories by Negro Writers (1967). Published posthumously were: Five Plays By Langston Hughes (1968); The Panther and The Lash: Poems of Our Times (1969) and Good Morning Revolution: Uncollected Writings of Social Protest (1973); The Sweet Flypaper of Life with Roy DeCarava (1984). Langston Hughes died of cancer on May 22, 1967. His residence at 20 East 127th Street in Harlem, New York has been given landmark status by the New York City Preservation Commission. His block of East 127th Street was renamed Langston Hughes Place .